Music, for a play but complete enough on its own, telling the life story of fictional Provençal character Maurin, by Provençal sax/flute player Montanaro using classical, renaissance and various traditional European influences, featuring a Slovak Chamber Orchestra and, somewhat dinner-jacketed in this context, Hungarian bands Vujicsics and Ghymes.

Miqueu Montanaro plays many instruments: alto saxophone, accordion, varoius flutes and others curiosities. The instrument speaks the language Montanaro taught it : jazz, music from east of Europe and improvised music.

01. Maurin des Maures
02. Mauresca
03. Parlo sourlet
04. Lei bofets
05. Lo fuoc
06. Bomians e Carboniers
07. Lei - Chivaus Frus -
08. Les gendarmes
09. Scotisch de l'auberge
10. La sirene et le faune
11. Romance
12. Maurin des Maures (Reprise)
13. Lo Manteu de Sant Martin
14. Dins l'auberga
15. La bravade
16. Fanfarnette
17. Mauresca
18. La chanson de Maurin
19. La mort de Maurin

Miquéu Montanaro : flutes, saxophone, galoubet-tambourin, accordion

Vujicsics Ensemble:
Eredics Gábor - accordéon, tambura, percussion,
Eredics Kálmán - contrabasse, derbouka
Brczán Miroszláv - cello tambura,
Szendrődi Ferenc - bratsch, tambura
Győri Károly : tambura solo,
Borbély Mihály - clarinette, saxo soprano

Ghymes:
Szarka Tamás - violon, koboz,
Szarka Gyula - contrebasse
Behr László - cymbalum, percussion,
Nagy Mihály - clarinette, tambour
Buják Andor - clarinette, bratsch (alto)

Link

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Big thanks Frankie for the CD!


Bulgarian folk music contains a special mixture of the musical traditions of Europe and Asia. In the folk music of Bulgarian Illyrian, Greek, Byzantie, Turkish, and Thracian element can be found. The balkan is a bridge between Europe and Asia, thus it is normal that both cultures had and still have had their effects on it.

The 500 years Turkish rule over Bulgarian inspired and stimulated the folk music in the country. Music, singing and dancing were the way of expression and th artistic connection among people in those hard days. All of them had their important role in the everyday life.
Some of the songs were sung on religous feasts, social events, while others helped the monotonous work in the fields and in the spining room. There were also dance tunes, for which people could dance for even an hour. The "table song" were sung at convival evenings, engagements and christening feasts - a good singer was always a welcome guests at these events. Charasteristic music instruments are: goatskin bagpipe, kaval, tambura, duduk, gadulka (violin from the balkan), zuma (Turkish flute), tapan (double-bottomed drum) and tarambuka (side drum).

On album we would like to illustrate a part of the folk music from the Balkan featuring mostly the part-songs of South-West Bulgaria.

01. Ogrejala Meszecsinka - Feljött a Hold
02. Peter i Penka - Péter és Penka
03. Podje Jane - Elment Jane
04. Pcselice - Méhecske
05. Sznosti e Dobra - Este Dobra...
06. Taja Gora Bogdanova - Bogdán erdejében
07. Zalibi Szi Edno Libe - Szerelmes vagyok
08. Prela Baba Tri Godini - Három évig...
09. A Bre Babo - Jaj jóasszony
10. Gine Gine - Ej Gine
11. Sto e Ogrejela - Feljött a hold
12. Veter Pro - Nagy vihar
13. Georgina
14. Tragal Mi Jane - Elindul Jane
15. Szadila Moma - A lányka
16. Jermelija
17. Szokol - Sólyom
18. Raszti Bore - Nőjj fenyőfa
19. Odesi Moma Pavlina - Megy Pavlina

Bognár Szilvia - vocal
Farkas Tünde - vocal
Izsák Katalin - vocal
Szluka Judit - vocal

Búzás Attila - tambura
Németh György - kaval, bagpipe
Orczy Géza - tambura, tapan, darabuka

Link

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The band was formed of young people living in Szabolcs-Szatmár county and Budapest in 1989. The members of Ternipe are native gipsy young people who strive to make their folk music and folk songs become widely known. It was necessary for them to establish such band in order to popularize the authentic gipsy culture and overcome prejudice with fostering their mothertongue and rich culture. Their aim was to keep traditional communal and regional values. Their ambition now is to make people recognize the existing gipsy folk tradition including songs and instrumental folk muisc. The band’s sound system is unique since the fifth and thirds brings such interpretation of music that you can only meet in Far-Eastern or Balkan culture.

Ternipe can be characterized by songs in gipsy language, among the instruments they prefer accordion, violin, double bass, viola and instrument imitating things like the so-called ’rolling’ and ’mouth bass’, as well as the usage of cans or spoons to replace instruments. At the beginning, the band gave shows in camps, youth clubs and arts centres, then they got several foreign invitation as well. Gradually, they became popular.

01. Haj de Romania
02. Dukhal muro jilo
03. Tula
04. Na gindyin muri gazsi
05. Adyes me pijav
06. Suno san tu
07. Csak te kellesz nekem
08. Numa tusa
09. O barvalo shavo
10. Sikav lasho drom
11. Kalyi shej
12. Avri phenav e lumake
13. Ma este en mulatok
14. Sostar pusaves tut

Balogh Mária - Song
Balogh Tünde - Song
Farkas István - Song, Guitar, mandolin
Sztojka László - Doublebass
Lakatos Gyula - Keyboards
Lakatos Béla – Kettle
Bihari Zsolt - Guitar, Song

Link

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VeDaKi (Vershki Da Koreshki) is a meeting of different cultures, rhythms, languages, energies, forces of the world (Africa, India, Russia, Tuva, Europe), and joining them together in search of natural understanding and communication, link between traditional and modern, roots and improvisation (not without humour and hope).
It was planted as an experiment; it stayed alive; it keeps giving its fruits.

"Any improvisation comes from tradition
Any tradition implies improvisation
Any living specie takes their form
Any living specie contains them both
All living species share them "

01.Xame Nge - Golubka
02.Samm - Mak
03.Mariama
04.Zalivochka - Buleen nu Tanqal
05.Djougal
06.Mlada - Faleme
07.Papa Ndiaye
08.Adunna - Kak u nas
09.Jot na - Posledny Denechek [Last Day]
10.Zaglyanet li solnce - Dundu ak Dee
11.Djibanee

Accordion, Piano [Acoustic Piano], Jew's Harp, Flute [Reed Flutes],Talking Drum - Alexei Levin
Double Bass - Vladimir Volkov
Vocals, Xalam, Instruments [M'bira, Kongoma, Calebasse], Talking Drum, Horn [Cow Horn], Flute - Mola Sylla
Vocals, Zither, Flute - Sergey Starostin

Link

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"Well, it had to happen sooner or later. It was only a matter of time before the world would experience its first Japanese klezmer big band, and what a joy it is. Saxophonist Kazutoki Umezu, in some ways the John Zorn of Japanese avant-garde jazz (he's worked with many of the downtown New York crowd), assembled Betsuni Nanmo Klezmer, a 19-piece ensemble, and delivered Ahiru, a joyous explosion of klezmer tunes as seen from afar. "Odessa Bulgarish," a ripsnorting dance number, leads off the disc, a wonderful basis for strong solos and extremely tight arrangements. The next two pieces are both fantastic in and of themselves and display awesome chutzpah: "Tum Balalayke" and "Bay Mir Bistu Sheyn." The sheer nerve in trotting out these warhorses, replete with Yiddish and English vocals, would be enough to make one bow one's head in admiration, but Umezu pulls them off with such aplomb, good humor, and imagination that the listener just shakes his head in amazement. The compositions combine a solid conviction in the music with freewheeling imagination in such a way that a klezmer fan presented with them in a blindfold test would arguably be very hard-pressed to identify them as being of Asian origin. Ahiru is a very fine argument for the idea of klezmer music being transcendent over national and cultural boundaries. When they close with "Dos Geshrey Fun der Vilder Katshke," a ridiculously fantastic arrangement of Mickey Katz' parodied Western song "The Cry of the Wild Goose," one has -- almost -- become inured to the shock, the gall. Then one collapses into helpless, overjoyed laughter. An amazing album."
Brian Olewnick, All Music Guide

01. Odessa Bulgarish (traditional)
02. Tum Balalayke (traditional)
03. Bay Mir Bistu Sheyn
04. Kandel's Hora (traditional)
05. A Nakht in Gan Eydn
06. Dos Geshrey Fun der Vilder Katshke

Kazutoki Umezu: clarinet, bass clarinet (4), alto saxophone (3, 6)
Wataru Okuma: clarinet, bass clarinet (3, 4)
Kazuhiro Nomoto: baritone saxophone bass clarinet (4)
Kanji Nakao: soprano saxophone
Takero Sekijima: tuba, alto horn (4)
Hiroshi Itaya: trombone
Yoko Tada: alto saxophone
Ayumi Matsui: violin
Yuriko Mukojima: violin
Hidehiko Urayama: banjo
Chan Koyo: accordion
Jyoji Sawada: double bass
Yasuhiko Tachibana: double bass
Yasuo Sano: kit drums
Yasuhiro Yoshigaki: kit drums
Sachiko Nagata: marimba, percussion
Yoko Ishizaki: marimba, percussion
Koichi Makigami: vocal
Nammy Tokyo: vocal

Link

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Boundary-hopping can be dangerous in world music, where the merging of two or more traditions can spell crossover nightmare. But cultural synthesis works wonders in the case of the rapturous meeting of Tuvan group Huun Huur-Tu and the Bulgarian Voices-Angelite (formerly with the French name Le Mystere de Voix Bulgares), on the album Fly, Fly My Sadness. The meeting is more logical than you might expect, both cultures having originated in the Asian Altai Mountain area and migrating to their respective homelands. On music composed or arranged by Mikhail Alperin, the two celebrated groups find a common ground, especially in terms of their vocal techniques-the Tuvan throat singing and the beguiling harmonic sense of the Bulgarians, for instance-at once non-western and similar to folk traditions in the west.

01. Fly, Fly My Sadness
02. Legend
03. Wave
04. Lonely Bird
05. Mountain Story

THE BULGARIAN VOICES ANGELITE
Tzetza Bekova, Ekaterina Bogdanova, Kera Bogdanova, Tatiana Douparinova, Tonia Iankova, Nadejda Illieva, Kostadinka Inkova, Sonia Iovkova, Nadejda Karporova, Krastina Krasteva, StaimenkaOutchikova-Nedialkova, Youlia Peneva, Nekla Petkova, Kostadinka Ratzova, Elka Simeonova, Tania Tzambova, Petia Tzvetanova, Tania Velitchkova, Nadia Vladimirova

HUUN-HUUR-TU
Kaigal-ool Khovalyg (Vocal, Igil, Toschpulur, Tschansy)
Anatoly Kuular ( Vocal, byzaanchi, khomuz, amarga)
Sayan Bapa ( Vocsl, doshpuluur, marinhuur, guitar)
Alexey Saryglar (Vocal,tungur(drum), dazhaaning khavy (rattle)

Link

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The group's repertoire can be divided into two main groups: firstly renditions of folk songs and further interpretations of folk music (mainly "Moldvai" and "Lóvári gipsy"), and then musical interpretation of verse for vocal performance.

The word Dutar means simply two strings, and is used to describe those two-stringed instruments which, when touched by a gifted hand, can play rich and beautiful melodies. The name also suits our group quite well, symbolising as it does the harmonious convergence of two committed musicians; the joining of two separate pasts on a shared musical path. The idea first came in 2004. It is the first time Renáta has been involved in a musical project since a recording in 1996 (Új élő népzene 1.), but music has been an ever-present part of her daily life since childhood. She has worked as a textile artist and as a teacher of art and history of art. Péter also works as a teacher, and music is an integral part of his life, just as it is for Reni. Forming Dutar has brought new opportunities to both musicians. The songs had been there for years, waiting for a voice to breathe life into them. Renáta's voice does that, and yet so much more: the special qualities of her voice and delivery have played a central role in shaping the group's evolving repertoire.

At first it was just the two of them, but it was not long before further musicians came on board. Nowadays their performances can feature up to six musicians, although they also continue to perform as a duo. Whatever the line-up, musical variety is guaranteed, with interpretations of folk songs and dances featuring in addition to their own original compositions. The songs acquired their finished shape only through a process of free collaboration between the musicians.

Reni's voice blows new life into old standards. Her unique voice lends a new layer of meaning to even the oldest songs. Given that folk music is concerned with modernity, the group embraces the opportunity to experiment with the music of a variety of folk cultures. The sources are inexhaustible. They hoped to find an aspect of themselves in these songs, and to add something of themselves to the music they create - music that their audience will enjoy.

The other important influence on the group's repertoire is the wonderful poetry of several outstanding poets, which they have set to their own music. Here the lyrics and melodies search freely for excitement, and truth.

"So far in our career we have seen that people have trouble fitting Dutar into one single category. Maybe that's for the best! Our music is too 'dirty' to be folk music, too 'clean' to be world music, too Hungarian to be Roma, too Roma to be Hungarian, too light to be literary, too complex to be easy listening. For want of a better term, perhaps it is the tag of 'world music' that suits us best. It is certainly the case that our music deals with the search for beauty and honesty, both in this world and the one that follows. We look for harmony in our interpretations as well as in our original compositions."


01. Desoduj
02. Fölszállott a páva
03. Recept
04. Gelem, gelem / Kis kece lányom
05. Gyöngyvirág
06. So rodes tu, phrala
07. A holdas hold románca
08. Tilinkós szeretőm
09. Phirav mange
10. Gyógyulj meg
11. Pörgetős
12. Rumeláj
13. Idegen vendég a kánai menyegzőn
14. Ki viszi át a Szerelmet
15. Phura romnyake rojipe

Renáta CSŐKE - voice
Péter KOPECZKY - flute, kaval, tilinkó, tapsur, dombra, chromatika, guitar
György RÉVÉSZ - guitar
Miklós SIPTÁR - bass guitar, cello, tambura
Mátyás KŐSZEGI - cajon, derbuka, tapan

Link

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This is the "acoustic Malicorne" recording of 1973, for some reason put under just the Yacoub name, but featuring all the major players from the band. Among the many 'classic; recordings made by the band, this one is probably the most sought after.

Gabriel Yacoub was one of the spearheads of the folk revival that swept through France. The founder and leader of influential French trad rock band Malicorne during the 1970s and early '80s, Yacoub has continued to explore the full spectrum of French music as a soloist. According to Vanity Fair, Yacoub's "voice is liquid and ready, his guitar work brilliant: rich contrapuntal lines and classical technique which, sounded on steel strings, gives his instrument the fullness of a harpsichord." Initially inspired by the songs of American singer/songwriters, especially Bob Dylan and Woody Guthrie, Yacoub was introduced to traditional French music as backup guitarist and singer for innovative Breton harp player Alan Stivell. Taking the lessons that he learned from Stivell, he formed Malicorne in 1973 in an attempt to bring traditional music up to contemporary standards. One of the earliest world music groups, Malicorne combined Western instruments, such as guitar and electric bass, with traditional instruments, including krumhorns, bagpipes, and hurdy-gurdies. Together for a decade, Yacoub and Malicorne recorded three albums that achieved gold record status and received a prestigious gold prix de L'Academie du Disque Francais.

01. Chant De L'alouette
02. Suite Scottishe
03. Long De La Mer Jolie
04. Quand J'étais Fille Á Marier
05. Je Suis Trop Jeunette
06. Pierre De Grenoble
07. Prince D'orange
08. Bransles De Bourgogne
09. Rossignolet Du Bois
10. Andro
11. Pension
12. Fleur De Lys

Marie: vocals, acoustic guitar, dulcimer, tampura
Gabriel: vocals, acoustic guitar, bouzouki, banjo, bowed psaltery
Dan Ar Braz: electric guitar
Marc Rapillard: violin, viola, banjo
Alan Kloatr: vocals, bombarde, crumhorn, tampura
Dominique Paris: bagpipes (biniou coz, scottish highland pipes)
Gérard Lavigne: bass
Gérard Lhomme: harmonium, bohdran, percussion
Christian Gour'han: vielle a roue

Link

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Live recording of the music of the “Gitans” show.

“The music of the world is fused into the playing of virtuoso guitarist Thierry Robin. In addition to performing as a soloist, Robin has collaborated with Rajistani percussionist Hameed Khan, Breton guitarist Eric Merchand, Indian singer/dancer Gulabi Sepera, Yiddish accordionist Eddie Schaff, and Turkish percussionist Okay Temiz. Forming an 11-piece band, Nao, with Moroccan, Kurdish, and Indian musicians in 1985, he composed music for French/North African fusion band Jonny Michto, two years later. He formed a trio with Merchand and Khan that combined Breton and northern Indian influences in 1989 and a Turkish/Kurdish/Breton fusion group that he shared with Merchand and Temiz in 1993. Robin, who launched his career in the mid-'70s by playing traditional music in western France, has remained eclectic on his own albums. He recorded the Gypsy-influenced album Gitans in 1993, with a ten-piece group that combined Indian, Arabic, Flamenco, and French folk influences. While he recorded Le Regard Nu (the Naked Look) as an improvising soloist responding to nude models in the studio, Payo Michto was recorded live during a tour of France. Kali Gadji, released in 1998, features a heavy brass sound and combines influences of Arabic, Flamenco, and the Wassoulou music of Mali.
Craig Harris, AMG

“This native of Angers is a brilliant guitar and Arabic oud player. His group is more than ever a family, a tribe.”
Télérama

01. Mehdi
02. Patchiv
03. Que Tu Amor
04. L'exil
05. Katchur Khan
06. Payo Michto
07. Cuivre
08. Variations Sur Indifférence
09. Tona Del Lobo
10. Los Tanguillos
11. La Petite Mer
12. Rumba Do Vesou No. 11

Thierry "Titi" Robin: guitar, oud, bouzouki
Gulabi Sapera: vocals
Paco el Lobo: vocals, palmas
Joseph "Mambo" Saadna: vocals, guitar, palmas
Amar "Bruno" Saadna: vocals, guitar, palmas
Francis Varis: accordion
Bernard Subert: clarinet, bagpipes
Abdelkrim Sami "Diabolo": bendir tehti, darbouka

Link

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Rembetika was the Music of the Urban Greek Underground of the 1930's. It is Often Known as 'the Greek Blues' and Its Singers Inhabited the World of the Tekedhes Or Cafes around Piraeus, Athens and Thessaloniki. Café Rembetika features Four of the Greatest Stars of the Piraeus Scene who Later Fromed the First Rembetika Supergroup, Markos Vamvakaris, Stratos, Batis and Artemis. Also Featured Are Leading Singers from the Café Aman Tradition, Rosa Eskenazi, Rita Abatsi and Marika Papagika. Here Then, is a Collection of Some of the Greatest Songs from the Golden Age of Rembetika.

01. Anestos Delias (Artemis) - The Harem in the Turkish Baths
02. Yiorgos Batis - The Record Producers
03. Kostas Dousas - The Trawler
04. Rosa Eskenazi - In The Taverna With The Laterna
05. Stratos Payoumtzis - Warm-Hearted Dina
06. Yeoryia Mattaki - Mother, I Want A Man Who...
07. Antonis Diamantidis (Dalgas) - Criminal Mother-In-Law
08. A. Kostis - I Wasted Away
09. Marika Papagika - Dervish
10. Yiorgos Batis - Gypsy Girl
11. Anestos Delias (Artemis) - The Jacket
12. Rosa Eskenazi - That'll Teach You
13. Marika Kanaropoulou - The Widow of Kokkinia
14. A. Kostis - Toumbeleki
15. Marika Frantzeskopoulou (Politissa) - You Won't Win Me Over, Chat Me Up
16. Markos Vamvakaris - Markos The Minister
17. Rita Abatsi - Yiannis' Cup
18. Rosa Eskenazi - Don't Swear To Me, You Liar
19. Stratos Payoumtzis & Stelios Kiromitis - Baglamades
20. Ioannis Halkias (Jack Gregory) - Minore Tou Tekke

Link

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"Klezmer bands with 18 members are not exactly common anywhere in the world, but it's safe to say this is the only one of Japanese provenance. Reed giant Kazutoki Umezu formed Betsuni Nanmo Klezmer in 1992 and the sprawling ensemble left the world with three public recordings, the 1994 debut Omedeto I shall be celebrating below, and two 1996 releases, Waruzu and Ahiru. Surely a monumental challenge to organize and sustain, the orchestra project was supplemented and eventually supplanted by Komatcha Klezmer, a small group vehicle for Umezu's klez urges that formed in 1995 and continues to be active, with releases in 2001 (Komatcha Kle) and 2003 (Gekkoishi no Shippo). With the exception of drumkitter Kozo Nida, the members of Komatcha Klezmer are BNK alumni: alto saxist Yoko Tada, violinist Ayumi Matsui, accordionist Koyo Chan, and tubist Takero Sekijima, and the two stars (in my mind) of BNK, wunderkind vocalists Tokyo Nammy and Koichi Makigami, have joined the group as occasional guests.

Omedeto is one of the strangest and most cherished items in my music collection. For starters, it's a positively ass-kicking, burning klezmer disc with inspired solos and a rare and devastating orchestral punch. Even more distinctively, the vocal performances by Makigami and Nammy are astonishing triumphs of creativity and virtuosity. More than anything, though, the group stands alone in the annals of klezmer for its alternately sublime and zany postmodernism. The musicians were clearly chosen for their freewheeling embrace of humor and playful antics as much as their instrumental chops. The lineup is something of an abridged who's who of Tokyo's bohemian prankster avant-garde. The total package unfolds as a seamless, ambitious, far-ranging album that doesn't falter for a single moment.

The playing is flawless and bursting with the invigorating spirit of the timeless rhythms and melodies. I could listen to music like this for hours on end.

For a guy who doesn't speak the language, Koichi Makigami's Yiddhish vocals on "Ale Brider" and throughout the album are unbelievably compelling. He rips through each line with utter clarity and verve, and there are few singers in the world who can rival his booming tone and precise, hovering vibrato."

Michael Anton Parker


01. Ale Brider
02. Dona Dona (Shalom Secunda)
03. Der Shtiler Bulgar (tradition)
04. Terk in Amerika (tradional)
05. Mahotsukai Sally
06. Doina
07. Der Gasn Nigun (traditional)

Kazutoki Umezu: clarinet, bass clarinet, alto saxophone, bass drum
Wataru Okuma: clarinet, bass clarinet
Kazuhiro Nomoto: baritone saxophone, bass clarinet
Kanji Nakao: soprano saxophone
Takero Sekijima: tuba
Hiroshi Itaya: trombone
Yoko Tada: alto saxophone
Ayumi Matsui: violin
Yuriko Mukojima: violin
Hidehiko Urayama: banjo
Chan Koyo: piano, accordion
Jyoji Sawada: double bass
Yasuhiko Tachibana: double bass
Yasuo Sano: kit drums, snare drum
Yasuhiro Yoshigaki: kit drums, cymbals, bass drum
Sachiko Nagata: xylophone, percussion
Koichi Makigami: vocal
Nammy Tokyo: vocal

Link

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Eccentric French ensemble play a mutant fusion of jewish, arabian and gypsy folk music with shed-loads of energy and humour. The musicianship is amazing, especially the relentless thumping piano, played as a percussive backdrop to the fiddles, the woodwind and the brass. Joyous, danceable, atmospheric - a highly addictive mix!

01. Yé ké ké
02. Qua les cerveaux croassent
03. Sugar Breizi love
04. Sova
05. Yddish roumain
06. Thé ő lek
07. Les eaux d' Armor
08. Franch Liche
09. La kajazazeu
10. Budala
11. Ne ké short
12. Gara tagül

Accordion, Vocals - Erik-Raoul Goellaén
Percussion - Dominque Molard
Piano, Keyboards, Vocals - J.P Le Cornoux
Saxophone - Jeanno Jory
Trumpet, Bugle, Vocals - Gabriel Kerdoncuff
Violin - Sylvain Larriere

Link

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The band FolkError was found in march 2006. They mix the traditional Hungarian folk music with elements of the 21st century’s modern musicial features. In the tunes of the ensanble we can get an insight to the world of ska, drum’n’ bass, reggae, etc…They are using the fallowing instrumentation: Violin, viola, clarinet, saxophone, accordion, different tipes of flutes, guitar, bass guitar, drums, singing voice.
During the 2 years of their cooperation they took part in most of the hungarian festivals. In 2006 they took part in the ABC International Live Award. In the competition’s hungarian section, they won 2nd place, and afterwards in the international part, they won the 11th place out of 1500 other bands.


01. Skatarzis
02. Régi regi
03. Kavalkád
04. Brácsak
05. Pupi 'de szip
06. Égen a híd
07. Fiatalos kanszi
08. Magyarbödögei Galambozó
09. Indulj el...
10. Zsan
11. Hajnali
12. Kavalkad remix - DJ Jutasi

Vera Liska - vocal
Tamás Dezsőházi - violin
Zoltán Samu – electric violin
Levente Bálint - clarinet, sax
Atilla Kaszap - brass, kaval
László Palazsnik - accordion
Péter Nádas – guitar
Balázs Kovács – bass guitar
Attila Szendrei - drums

Link

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"The txalparta is a percussion instrument from the Basque region of Spain. It appears to be a somewhat cruder version of the vibraphone, one or more wooden planks supported by wooden stands, that are then banged with thick wooden sticks. Perhaps most interestingly you need two players to play, thus enforcing collaboration. Oreka Tx is the project of collaboration between two Spanish musicians who have played with the likes of Taraf De Haidouks and Pat Metheny, and collaboration is an important component of their work. This disc is only a small part of a much larger canvas that also includes a documentary film and live performances. It’s a multicultural journey with the duo traveling to various countries to jam with the locals. It begins with some Mongolian throat singing, on a piece that also includes a txaparta made of ice, recorded in an igloo, a horse headed fiddle and Saharan, Berber, Indian and Basque vocals all mixed together in an exotic fusion that somehow works despite the geographic inconsistencies. It’s entirely representative of the remainder of this album, in which sitars, mandolins, slide guitar, violin, lute, clarinet, Moroccan castanets, jews harp, tabla, kalimba and all manner of indigenous voices and instruments all weave around ice, cardboard, stone, and wooden tx’s of our heroes. These jams whilst incredibly well produced have a fly by the seat of your pants feel, and it’s curious to hear how each cultures music attempts to work with the melodic rhythms of the tx. Many of the instruments like the sitar, the throat singing or even the castanets are so culturally distinctive that it’s impossible to imagine how anything, particularly an ancient Basque instrument could find a way in. Yet this is never a problem, nothing feels forced, this is highly composed otherworldly world music, a true meeting of cultures, with each offering a gift, yet none emerging on top."

...a brilliant project — more the spiritual and musical heir to Junkera's Maren... the duo visit with nomad musicians in a variety of countries ­ Mongolia, India, Morocco, a Western Saharan refugee camp in Algeria, and Scandinavia and the result is an unforgettable visual and musical experience, somewhere between Baraka, Latcho Drom, and Buena Vista Social Club. In their travels, they create txalapartak (the plural form) out of ice, stone and wood, showing the many possibilities of their ancient instrument. In doing so, they form global links of friendship between small and marginalized peoples. Oreka TX meet with and perform with a diverse array of musicians, many with traditions as old and unknowable as that of the txalaparta itself. Basque instruments such as the alboka mix with singers and musicians of many lands."
David Cox, RootsWorld

01. Lauhazka
02. Saapmi
03. Garinisa
04. Jai Adivasi
05. Areloreak
06. Dzuüd
07. Lakuko Lotura
08. Bagu-Ahmedabad
09. Ice Tx
10. Amazigh
11. Harpeslat
12. Ebue Ebue
13. Etzgarit
14. Martxa Baten Lehen Notak

Harkaitz MARTINEZ DE SAN VICENTE (Wooden txalaparta, stone txalaparta, tubes, can)
Igor OTXOA (Wooden txalaparta, stone txalaparta, tubes, can)
Mikel Ugarte (Wooden txalaparta, stone txalaparta, tubes, can)
Inigo EGIA (Percussion, txalaparta)
Mixel DUCAU (Alboka, ttun ttun,saxophones, clarinet)
Juanjo OTXANDORENA (Bouzouki)
Amaiur CAJAREVILLE (Double bass)
+ VERY SPECIAL GUEST:
Aziza BRAHIM (Vocals from Sahara)
Hoosoo or Saruul (Vocals from Mongolia)

Link
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The trio playing Hungarian folk music from the Voivodina. Flows out primarily onto the Moldavian folk music from his musical instrument combination concentrates. From Bakos Árpád complex folk musician and theatre musician working class, the actress's and directing Mezei Kinga specific folksong singing attitude and the composer's fields firm Improvisate one and free-jazz a folk music world interpreted peculiarly emerges from his musician attitude. The trio's capital aim a so folk music processing manner, which tries to remain loyal to the original diction,, at the same time in the Hungarian folk music like that present tries to make the music today's one and a living person through an improvisation naturally.

01. Adjon Isten rózsáim
02. Nekünk a legszebbik estét
03. Elmegyek elmegyek
04. Búzaszemet szed a galamb
05. Veress az ég
06. Verjen meg az Isten
07. Készülj lovam készülj
08. Én vagyok az aki nem jó
09. Édesapám s anyám
10. Fejér retek fekete
11. Az éjjel álmomban
12. Mikor leány voltam
13. Szent István köszöntö
14. Édesanyám valahára
15. Kelj fel keresztény lélek
16. Zöld az erdő

Mezei Kinga - song, derbuka
Bakos Árpád - song, kaval, flutes, lute, sargija, derbuka, can
Mezei Szilárd - Oud, lute, derbuka

Link

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Big thanks Frankie for the CD!


Sebő együttes - Játék karácsonykor (Christmas Play)
Sebestyén Márta, Bognár Szilvia, Palya Bea






Joyeux Noel!
Fröhliche Weihnachten!
Buone Feste Natalizie!
Hristos Razdajetsja!
Kala Christouyenna!
Vesele Vianoce!
Feliz Navidad!
Tchestito Rojdestvo Hristovo!
Wesolych Swiat Bozego Narodzenia!
Kala Christouyenna!
Ruumsaid juulup hi!
Nollaig Shona Dhuit!
Wesolych Swiat Bozego Narodzenia!
Nollaig chridheil huibh!
Sretam Bozic!
Hristos se rodi!
Kurisumasu Omedeto!
Shub Naya Baras!
Hyvaa joulua!
Gladelig Jul!
Bon Nadal!
Shenoraavor Nor!
Gezur Krislinjden!
Priecigus Ziemassvetkus!
Linksmu Kaledu!
Gledelig Jul!
Noeliniz Ve Yeni Yiliniz!
Gledileg Jol!
Nedeleg laouen na bloavezh mat!
Cestit Bozic i Sretna Nova godina!
Sarbatori vesele!
!Feliz Navidad!
Boas Festas!
Frohe Weihnachten!
Zalig Kerstfeest!
Vessela Koleda!
Feliz Natal!
Sheng Tan Kuai Loh!
Eftihismena Christougenna!
Mo'adim Lesimkha!
Merii Kurisumasu!
Sung Tan Chuk Ha!
Prettige Kerstdagen!
Veseloho Vam Rizdva!
Milad Majid!



I was born anno Domini 1964. My father who died at a young age considered very important that my sister and me learned music, so we started the violin in the music school. Thank God the Csík Enseble has become more and more popular, thus besides Hungary I was invited to play music abroad as well. Hence I could see almost all the world.
It is a great honour for me that with the album: Karácsonynak éjszakáján (Christmas Eve) I might be a part of families’ holiday dinners.
Let this music be my Christmas present for you, as I compiled it not only from the thoughts of poets and musicians, but also from old ritual songs.

Csík János


1. Hóban, fényben
2. Lassan elfogynak az ünnepek
3. Bárcsak régen felébredtem volna...
4. Mostan kinyílt egy szép rózsa virág...
5. Karácsonynak éjszakáján...
6. Karácsonyi köszöntő

CSÍK GROUP:
Zsolt Barcza jr. - cimbalom, organ
József Bartók - double bass
János Csík - voice, violin
Tamás Kunos - viola
Péter Makó - clarinet
Attila Szabó - violin
Balázs Szokolai "Dongó" - bagpipe


RACKAJAM:
Ádám Apáti - outhpiano
György Ferenczi - violin, harmonica, vocal
Miklós Jankó - drum
Levente Kormos - guitar, vocal
Zsolt Pintér - mandolin, vocal

Link

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World music songs for Christmas.

Hungarian vocal folklore as a student of ethnology at the ELTE University in Budapest, while touring Europe with the vocalist band Vándor Vokál, performing polyphonic songs of the nations in the Balkan and Carpathian- Basin region. The work with the famous Makám band has brought her a wider popularity on world-musical stages. She has also been invited to sing on popular Flemish band Kadril’s album De Andere Kust, and after the recording also numerous successful concerts have followed. At present she is featured as a solo vocalist of innumerable albums and bands; be it folk music, poems set to music, old music or world music. She is a guest performer at the Hungarian State Folk Ensemble in Budapest, concerts with luthier Kónya István, appears in the renown Sebô Ensemble, appears as a solo vocalist of the Etnofon Zenei Társulás and the Szájról szájra production, and her own world music band established in 2006. Szilvia was invited to appear on one of Sebestyén Márta’s albums, and Márta has in a way become the ’musical mother’ of Szilvia during the recording of her own solo album Song Preserves the Heartbeat of Time. She was awarded the Artisjus performer’s prize in 2004 and the eMeRTon prize of the Hungarian Radio in the category of Folk Singer of the Year, and she received the Kodály Zoltán Memorial Award in 2007.

1. Ádvent
2. Szeretetből jöttél
3. Szüzesség rózsája
4. Karácsony - Harang csendül...

Szilvia Bognár - voice
Péter Bede - saxophone, kaval, flute
János Gerzson - oud
Csaba Gyulai - percussion
Zoltán Kovács - double bass, buzuki, vocal
István Pál "Szalonna" - violin
Krisztián Rácz - acoustic and electric guitar
Balázs Thurnay - flute, vocal

Link

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Big thanks Frankie for the CD!



Fodor Sándor "Neti" was an acknowledged master in Transylvanian folk music.
Here you can listen to one of the last concerts held in Fonó Music Hall by Fodor Sándor "Neti" , the famous first violin from Kalotaszeg.

The sound recording preserve the atmosphere of this evening on this record. No information can be found on the cover, the music and photos themselves commemorate this grand master of violin.

Fodor Sándor "Neti" (1922 - 2004) was a representative of the lost generation of great Transylvanian Traditional Fiddlers. These musicians which for the most part are Gypsies, have entertained the people of Transylvania for centuries. They transformed the style of Transylvanian instrumental music, a style which from the eighteenth century onward could already be considered as specific to the Carpathian Basin.

On this re-issued recording, Hungarian, Romanian and Gypsy music intermingle, echoing the general, but at the same time distinctive ring of the Transylvanian spirit. This common language beyond spoken language is dying out, as it is swept away by the consumer society, which largely appeared after the changes in 1989.

Fodor Sándor "Neti"is well-known and respected in folk music circles. Whenever he appears amongst us (always with his violin), we celebrate him, and can't wait till meet him again."

01. Legényes
02. Keserves és szapora
03. Dojna
04. Legényes II.
05. Legényes III.
06. Invirtita
07. Hajnali
08. Csárdás és szapora
09. Szapora
10. Hajnali, invirtita és szapora
11. Legényes és szapora
12. Keserves és hajnali

Link

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Los Angeles, CA- Called “one of the hottest emerging acts” by Time Out, Rupa & The April Fishes are specialists in crossing borders and building bridges musically, and that is exactly what they do on their new album este mundo. The messages on este mundo come from the real life experiences and travels of the band and lead singer Rupa, who is a practicing physician by day in a San Francisco hospital.

The record addresses many issues including life, love, art, death and the real and artificial divisions that keep us apart. By mixing musical elements of Gypsy swing, Colombian cumbia, French chanson and Indian ragas the band achieves a sound that effortlessly blurs the boundaries of genre and geography. According to lead singer Rupa, “este mundo is a collection of sounds and songs highlighting life’s accidental beauty and surging joy as well as their inexorable partner: human suffering.”

“French, Latin and any number of Gypsy-adjacent influences course through their mix with a pleasantly ‘San Franciscan’ kind of flourish. A little like riding with the top down in a double-decker bus, careening through seven or eight crowded ethnic neighborhoods, each one in the middle of a massive street party.”
LA WEEKLY

“If their debut reflected the Bush regime, Este Mundo seems to reflect the optimism of a new era.”
EVENING STANDARD

“at the cutting edge of world music… an ingenious mix.”
THE LIST

“What drives this whip-smart artist and her five mixed race band mates is a need to engage and stimulate in ways that get people hoping and thinking.”
SONGLINES

01. (La Frontera)
02. C'est Moi
03. Por La Frontera
04. Linea
05. Rose
06. Culpa De La Luna
07. Éléphant
08. Soledad
09. (El Camino Del Diablo
10. Este Mundo
11. Soy Payaso
12. Neruda
13. Trouble
14. Estrella Caida
15. Espero La Luna

Marcus "The Tone" Cohen: trumpet
Isabel "Iz" Douglass: accordion, voice
Aaron "Rhone-Ditty-Rhone" Kierbel: percussion, contraptions, fish
Safa "Jazz Spy" Shokrai: upright bass
Ara Anderson: trumpet, bass trumpet
Rupa: songstress, voice, guitar

Link

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"Whenever I listened to vocal performances of Bartók's folk adaptations, I was always disturbed by the manner of the performance. I had the sense that I have to overcome the obstacle of convention in order not to be separated from the genuine Bartókean message. (...) Therefore I made up my mind to re-publish these adaptations in such a way that they retain both their etnologic and artistic authenticity. (...)
In the course of rehersals for tis CD, I became increasingly convinced that the musical world - the exploration of which Bartók called the happiest time of his life - entirely dwelled not only in his soul but also in his mind and in his music from note to note, though much of it has not been recorded in his scores. (...) He simply knew that he has no opportunity to have these tunes performed on stage the very same way he had collected them and how they echoed in his mind and in the imaginary ideal performances of his compositions. I am almost certain that if he could, Bartók would have followed the style and ornamentation of the collected folk tunes in the most faithful way, paying careful attention to even the slightest minutiae. By assembling this CD, we pursued this Bartokean dream. This very same dream was what had previously motivated the foundres of the dance house movement, I consider it fairly appropriate to fulfill Bartók's dreams through the publication of his adapations also. Beside Bartók's sheet music, the present record is based on the contemporaneous vocal performances of the original folksongs he had collected and composed adaptations of. Except from the emphatic first and last pieces, the pieces on the present record have been grouped according to the three already published cycles, with special attention to the order Bartók himself had assembled for his concerts. The spelling of the Hungarian lyrics is based on the spelling of the sheet music."
Kelemen László


01. Juhászcsúfoló / Shepherd's mocking song
02. Elindultam szép hazámbul / Far behind I left my country
03. Általmennék én a Tiszán ladikon / By the river I will take a little boat
04. Nem messze van ide kis Margitta / Lies a village hidden in this valley
05. Végigmentem a tárkányi sej, haj, nagy uccán / Brisk and early, long before the noise of day began
06. Fehér László lovat lopott / László Fehér stole a stallion
07. A gyulai kert alatt, kert alatt / In the summer fields a fine harvest groves
08. Fekete főd, fehér az én zsebkendőm / Snow-white kerchief, dark both field and furrow show
09. Istenem, istenem, áraszd meg a vizet / Coldly runs the river, reedy banks o'erflowing
10. Töltik a nagy erdő útját / All the lads to war they've taken
11. Ha kimegyek arr'a magos tetőre / If I climb the rocky mountains all day through
12. Asszonoyk, asszonyok, had' legyek társatok / Women, women, listen, let me share your labour
13. Eddig való dolgom a tavaszi szántás / Spring begins with labour; then's the time for sowing
14. Annyi bánat a szűvemen / Skies above are heavy with rain
15. Olvad a hó, csárdás kis angyalom, tavasz akar lenni / Snow is melting, oh; my dear, my darling...
16. Pár-ének / Pair-song
17. Régi keserves / Old Lament
18. Bujdosó-ének / Wandering Song
19. Panasz / Complaint
20. "Hatforintos" nóta / "Six-forints" Song
21. Pásztornóta / Sheperd's Song
22. Székely "lassú" / Székely "Slow"
23. Székely "friss" / Székely " Fast"
24. A tömlöcben / In Prison

Herczku Ágnes - voice
Djerdj Tímea - piano
Kincses Margit - piano

Link

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Big thanks Frankie for the CD!



Oy Division is one of the only bands in Israel which perform the old style folk music of eastern- European Jews, generally known as Klezmer. The members of Oy Division do not adhere to the modern Klezmer style nor do they try to make it contemporary in any way, but rather try to recreate and bring back to life the nearly extinct pre-war jewish music the way it had been originally performed. Their repertoire is a mix of instrumental wedding dance music, folk songs and songs originating in the Yiddish theatre, Old music played again with the zeal and exuberance of punks. The members of the band come from different musical backgrounds: Eyal Talmudi is a leading Israeli and international reed player, who regularly tours the world with the Balkan Beat Box; Noam Enbar is the bass player and lead singer of the exceptional Israeli experimental punk band H'Billuyim; Assaf Talmudi is an established record producer and composer and a lecturer in the Haifa University department of music; Gershon Leizersohn is a graduate student in the Tel Aviv University music department who regularly plays with classical music orchestras, and Avichai Tuchman is an independent musician and producer active both in the secular and the religious music scene in Israel.

01.Josh's Mantra
02.Fin der Shtib
03.Freylechs
04.Wedding song and Freylechs
05.Di Nakht
06.Gas Nign
07.Freylechs
08.Vos du Vilst, dos Vil Ikh Oykh
09.Old Greek Tune
10.Tuchman's Mating Call #2
11.Lyuba Bratzi Lyuba and Moldover Freylechs
12.Oy Gewald a Ganef
13.March of the Morons
14.Lubavitsher Redl
15.Za Rekayu

Assaf Talmudi - Accordion, Badchen
Avichay Tuchman - Upright Bass
Eyal Talmudi - Clarinet
Gershon Lezerson - Vocals, violin
Noam Enbar - Vocals, Accordion, Percussion

Link

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Israel’s Asaf Avidan and The Mojos are rapidly gaining recognition as one of indie music’s most interesting and original acts.
The group, centered on the talents of singer/guitarist Asaf Avidan creates a unique concoction of 70’s influenced folk-rock, blues and Americana with Avidan’s soulful vocals, eerily reminiscent of Janis Joplin’s, serving as the main driving force. Moving from acoustic, bluesy passages accompanied by some swaggering piano playing, to over-drive laden bursts of energy, the band’s latest album – released under two different titles, seamlessly combines 70’s American folk-rock, Garage and psychedia with a current indie-rock attitude and post-punk aesthetics. Anyone who enjoys such varied artists such as Bob Dylan, Led Zeppelin, The Beatles, Janis Joplin, Neil Young, The Rolling Stones, Fiona Apple, James Brown, Arctic Monkeys and Jeff Buckley should take heed, because Avidan’s music combines the best of these into one unique package.

29 year old Asaf Avidan is a Jerusalem born & bred singer-songwriter.
He released his acclaimed debut EP, Now That You’re Leaving, in 2006.
Since then, he has continued to write and mold his experiences with broken love into personal, yet universally relatable songs.

Touring Israel solo, with just a guitar and harmonica, Asaf gathered a strong and devoted following across Israel, and in the process gathered also the musicians who would become The Mojos.

“Asaf Avidan is a genius… you might think you’re listening to Janis Joplin… but Asaf is a new messiah”
Rolling Stone magazine

“The birth of a legend”
Ha’aretz (Leading Israeli newspaper)

01. Brickman
02. Poor Boy Lucky Man
03. Got It Right
04. My Favorite Clown
05. Small Change Girl
06. The Ghost Of A Thousand Little Lies
07. Wasting My Time
08. Jet Plane
09. Little Stallion
10. Your Anchor
11. Losing Hand
12. Painting On The Past
13. Out In The Cold
14. My Latest Sin

Asaf Avidan – vocals, guitar, harmonica
Roi Peled – guitars
Ran Nir – bass
Joni Snow – drums
Hadas Kleinman – cello

Link

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Ando Drom (On the Road) Gypsy folklore group was founded in Budapest in 1984. Since the members come from different segments of the Hungarian Gypsy population, the group presents a wide range of styles and variations within gypsy music and culture. They perform on a high artistic level and present the traditional music and dances of the Gypsy people in an authentic, at the same time modern way. They also make arrangements and new compositions in order to introduce the feelings and life of today's Gypsies, representing therefore a living and original folklore. The songs are sung in Gypsy language, accompanied by guitar, mandolin and tambura: for percussion they use spoons, jugs, wooden through and oral bass.

The individual gypsy musical sound of Ando Drom, the successful arrangements and the independent compositions that became famous , he redrafting of gypsy music are connected with Jenő Zsigó. As the leader of Ando Drom his work has always been tending to give opportunity to the development of talented gypsy musicians the beginning on in an always widening circle from. Along more than 15 years prepared many dancers and singers for acting on the stage and let them set off alone to proclaim, deserve and renew the heritage of the gypsy music. From the school of Ando Drom was set in emotion the careers of Mitsou, the members of Romano Drom, Romano Glaso, Lindri , Rom Som, and The Szilvási Gypsy Folk Band, etc.

Ando Drom founded and leaded By Jeno Zsigó is a musical-pedagogical workshop, where the singing and dancing is not only stunning but a continuous creation and the solution of artistic and human development. That is why it has got penetrative strong. The new sound of the group with 3 voiced singing and the extraordinary rhythm is the boldest and the most deepened musical sound in the history of Ando Drom.

"One must love and suffer to be able to sing: one must lose home and country, take the road to arrive anywhere. Once you have found the lonliness of communities, you can take unheard-of musical instruments into your hands, create heavenly sonds from wood, ivory and air. And then your blood pulses in four-eightht rhythm, your muscles move uncontrollably, and from somewhere very deep, streams of words appear with thousand-year-old tunes.
The profane prayers of Ando drom are such songs of pain and longing. Spiritual moments for people, of people. Because the world has turned two-faced, and everything we feel is painful. But never mind, once we will also be forgiven, and curly black haired fellows follow girls with sparkling eyes, and the money deliverer brings loveletters full of true emotions to everyone.
The music of Ando drom is a harmony full of true emotions, and it belongs to everyone who is longing for love in this world without music."
Lukács Csaba

01. Karing Szo Me Phirav - Zöld Az Erdő
02. Szállj Fekete Szárnyú Madár
03. Pergyij E Bar Lulugyenca - Bátori Pergető
04. Téglaporos A Kalapom & Nem tudjátok, Hogy Ki Vagyok
05. Opre Phirdem
06. Diófának Három Ága
07. Sza Tele Zsav
08. Iszik A Kocsmán Három Cigány & Szode Seja & Vasvári Pergető & Addig Máma Nem Eszek
09. Lingraji Szi
10. Ahaj Devla Szo Te Kerav
11. Le Shavore
12. Nincsen Apám (József A.) & Mikor Kicsi Gyerek Voltam & Azt Hittem Az Eső Esik & Szode Seja
13. Phari Mamo
14. De Ta Devla

Zsigó Jenő
Horváth Mónika
Bihari Imre
Dobi Matild
Balogh Rudolf

Link

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Trumpeter Frank London and vocalist/accordionist Lorin Sklamberg have always attempted to introduce a fresh perspective when redefining traditional Jewish music. As founders of the Grammy award-winning alt-klezmer band The Klezmatics, they adapt ancient and traditional holiday songs of the Jewish diaspora into a modern, surprising sphere.

Tsuker-zis, (sugar-sweet), their third installment of Hasidic religious songs and melodies, nigunim—after Nigunim (Tzadik, 1998) and The Zmiros Project (Traditional Crossroads, 2001)—are all exemplary for their vision. They dress the beautiful and touching melodies in an all-compassing, genre-crossing, unique blend of aesthetics.

On Tsuker-zis, London and Sklamberg are joined by three colleagues from New York's Downtown music scene—Night Ark's American-Armenian oud master Ara Dinkjian, Psychedelic Furs' guitarist/electronics wizard Knox Chandler and North-Indian virtuoso percussionist Deep Singh. The three are known for their abilities to transcend genre and style. Here, they move freely between simple folk melodies and abstract, atmospheric electronica. They aid in spicing the sugar-sweet Jewish imagery that often serves as a metaphor for the divine sweetness of life, with surprising new tastes.

The fourteen songs consist mostly of Hasidic holiday songs—Succos, Pesach (Passover), Rosh Hashana (New Year), Yom Kippur (Day of Atonement), Purim, Simkhes Toyre and the fast days—and are imbued with reverential textures and a sense of communal joy and gratitude. Sklamberg's warm and beautiful tenor voice, combined with London's restrained and airy trumpet sound, introduce the original essence of these songs and melodies, while keeping their deep emotional expressiveness intact. At the same time, innovative arrangements manage to broaden and update messages that not only signify the nomadic diaspora, but also suggest a new and hopeful vision of a peaceful world where ancient cultures—Jewish, Christian, Islamic and Indian—can co-exist, blend and flourish together.

London and Sklamberg have been working for over twenty years and know that more often the strength of these songs lies in careful and simple execution rather than in challenging and turbulent arrangements. Such is the case in "Our Parent, Our Sovereign," a prayer that is recited during Rosh Hashana and Yom Kippur. Sklamberg's straight-forward delivery retains its emotional power, but the arrangement, and mainly the distant distorted guitar, adds a doubting dimension to the religious text. On "The Lord Sent His Servant," Sklamberg and Dinkjian present the Ashkenazi song as a duet, but relocate it from its East-European origin to an imaginary Middle-Eastern territory.

This beautiful project is the most successful in London and Sklamberg's nigunim series; a delight in the sweeping authenticity of its songs and the imaginative creativity of its arrangements.

01. A Sukkah of Branches
02. Blessings Without End
03. Our Life Is Sugarsweet
04. Our Parent, Our Sovereign
05. Increase Our Joy
06. The Days Between #1
07. The Lord Sent His Servant
08. The Days Between #2
09. Heed Not the Accuser!
10. Elijah the Prophet Bought a Red Cow
11. Greeks Gathered Against Me (Intro)
12. Greeks Gathered Against Me
13. Mighty, Blessed, Great, Prominent, Glorious, Ancient, Meritorious, Rig

Frank London: trumpet, alto horn, flugelhorn, harmonium;
Lorin Sklamberg: vocals, accordion;
Knox Chandler: guitar, electronics;
Ara Dinkjian: oud, saz;
Deep Singh: tabla, dholki.

Link

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Recording artist David Vidal’s fourth solo CD, Americana Blues, has just been released on Los Angeles-based WilMac Records. The eleven song compilation, which highlights Vidal’s outstanding songwriting skills and acoustic slide guitar work, also includes two instrumentals featuring violinist Dorian Cheah.

Vidal is the former lead singer for Village of Odd Waters and a musical contributor to numerous films, including the classic My Cousin Vinny. His latest audio adventure explores the psyche of America in an understated, poignant and sometimes humorous fashion.
The album starts off with the lines “Here in America, we sit on the floor / We drink from the bottle till there ain’t any more. In the infectious I Own Peru, Vidal sings “I rent the airport to American thieves / They smoke the ganja, chew the coca leaves / I shoot them all when the party is through / It doesn’t matter, I own Peru.” In the last song on the CD, he states plaintively, “The devil’s in the details, he lives between the lines / He keeps the big wheels turning, he’s been workin’ overtime.”

Producer Jaime Fandango has kept the tracks sparse, sometimes featuring acoustic guitar and harmonica, sometimes slide guitar, and at other times a full band, including bassist Bubba MacNealy, drummers Rob Jacobs and Skip Phils, Detroit singing phenom Laura Creamer and Grammy nominated guitarist Larry Treadwell. Strong songwriting defines the production throughout, with occasional forays into the vast musical interior.

The long awaited follow-up to the critically acclaimed 2006 release Nasty Habit, David Vidal’s Americana Blues is an impressive outing by the New Mexico born tunesmith.

01. Here in America
02. I own Peru
03. If i hadn't loved you
04. Coast highway
05. Porch funk
06. The Baseball song
07. Wrecking ball
08. Big hearted woman
09. My favorite mistake
10. Audrey's theme
11. The Devil's in the details

Link

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HAYA may not be the most popular band in China yet, but they are definitely one of the more unique ones. They promote Mongolian singing and world music by using both traditional Mongolian and modern musical instruments.

Daiqing Tana was born in Taijnar. She belongs to a tribe of Mongolia.
Serene heavenly sounds from the grass steppe Soulful songs that request for nothing in return

“With the majestic and boundless music, the sky, the grass steppe, the snow mountain, the lake... all begin to unfold, and the ear becomes the sole passageway for communication between the soul and the universe. At last, the physical body, time and space have all disappeared, and a pure lucid realm of pristine sounds begin to take into shape. This has to be music coming down from up above, and no one should miss it.”

1. Silent Sky
* lyrics/Bayin & Daiqing Tana
* Tuwa folk song
The rise of the sun and the fall of the moon
The eternal world
In the distance resides eternity
When everything returns to being still and serene I ask for nothing more

2. Snow Mountain
* lyrics/Bayin * composer/Quansheng
Gazing upon the timeless magnificence
The serene heavenly sounds
I yearn for the freedom of solitude
Long for the ultimate love
Yet afloat I am in the wind

3. Ongmanibamai
* folk song
The heart is infinite
It can contain the entire universe
A dust particle in the cosmos
Would vanish in a mere second

4. Qinghai Lake
* lyrics/Bayin * composers/Quansheng & Daiqing Tana
I stand still next to you
Never once thought of touching you
I touch the earth beneath your feet with my forehead Wishing that upon my next journey
My heart will be bestowed with a piece of your azure blue

5. Passed Time
* lyrics/Keming * composer/Wulan-tuoga
The most beautiful treasures in life
Are in the time passed by
We were once great companions
Shared our joys and sorrows
Only if we could return to the passed time
Even if just for one night

6. Dancer in the Darkness
* lyrics & composer/ Daiqing Tana
Standing in the embrace of the darkness
I am exposed in the deep stilled silence
I could hear the remote unfamiliar laughter still echoing
I bury myself
To be sacrificed to the unmanned wilderness

7. Missing You
* lyrics & composer/ Daiqing Tana
Nostalgia is blissfully sentimental
I am in the far distance from you
How could I sing without restraint
If only dream has liberating wings
Let the wind accompany it on its voyage in the sky

8. Golden Bracelet
* Qinghai & Mongolian Folksong

9. Reborn
* lyrics/Daiqing Tana * composer/Quansheng
What’s there to cry about
The sky has never lost its luster
Unless you lose the gleam in your eye
Love will be reborn from disparity

Daiqing Tana: Voice
Quansheng & Xibo: Percussion
Quansheng & Arai Soichiro: Horse-head fiddle
Quansheng:Guitar
Xibo & Tuerxun:Piano
Liu Xiaoguang: Cello
Liu Man:Accordion
Zhang Xinhua: Harmonica

Link

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Live Recording May. 6. 2009, NPR Brodcast from Jordan Hall, Boston.

“Having always felt intimate with Bartók's as well as gypsy music of the roma, I've thoroughly enjoyed playing this recording, loud. It helps to have recently read "Bury Me Standing"- comes from the saying, "Bury me standing, I've been on my knees all my life".”

"The acclaimed Takács String Quartet joins the Hungarian folk ensemble Muzsikás (with singer Márta Sebestyén, whose inimitable voice you may recall haunting the soundtrack to "The English Patient") to celebrate Hungarian composer Béla Bartók...

When the members of the Takács Quartet and Muzsikás combine for a concert, they delight in making clear the connections between Bartók's own music and his folk-music obsessions. For example, they alternate movements from some of Bartók's best-known pieces (Romanian Folk Dances, String Quartet No. 4) with the real village dances he collected in the field — both the actual old scratchy records and their own live versions thereof..."

Tracklist / Concert program
Bartók: Violin Duos

Track 01.
- Torontal Dances (Muzsikás)
- "Ardeleana" (historic Bartók field recording)
- Duo No. 44

Track 02.
- "Shoe of My Horse" (Márta Sebestyén)
- Duo No. 28
- Duo No. 32
- "Jocul Barbatesc" (Márta Sebestyén)

Track 03.
Bartók: Sonatina (with traditional tunes)
- Bagpipes (Takács Qt.)
- Bear Dance (Takács Qt.)
- Bear Dance from Gyimes (Muzsikás)

Track 04.
Traditional: Ballad of the Murdered Shepherd

Track 05.
Bartók: Romanian Folk Dances (with source tunes)
- Bota es Invertita (Muzsikás)
- Stick Dance (Takács Qt.)
- Waistband Dance (Takács Qt.)
- "Pe Loc" (Muzsikás)
- Hornpipe Dance (Takács Qt.)
- Romanian Polka (Takács Qt.)

Artists:
Takács String Quartet (Takács Vonósnégyes)
Muzsikás with Márta Sebestyén (Muzsikás együttes és Sebestyén Márta)

Link

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Right from their first record this group has been outstanding in their presentation of French and Breton shanties and sea songs. The group, formed from a co-operative known as Chasse-Maree, consisted at the time of Arnaud Maissonneuve, Benoit Chantran, Bernard Subert, Christian Desnos and the group's leader and driving force, Michel Colleu, who has collected the majority of the material used. songs and tunes from the rich maritime heritage extant around the coast of Britanny. Fiddle, flute, concertina and guitar along with a melodeon (in this case, Christian uses an almost straight tuning to great effect) are often used as accompaniment, and all are excellent musicians as well as fine singers. Bombardes and hurdy-gurdies are unlikely instruments to hear
backing sea songs, but in the hands of the French they blend perfectly with their style of singing. and what a style! Whatever Cabestan do, the maxim seems to be that effort and a feeling for the material are essential. Their precision and spirited renderings make them a joyful listening experience, even if you can’t understand French, because you can feel the 'working power' of the songs.
The French, unlike the English, do not have as great a store of shanties, but they make up for this with a fine collection of shore based songs.


01. Faut avoir du courage
02. Tempete pour sortir
03. Reels quebecois
04. Le 15 avril
05. Le capitaine de Saint-Malo
06. Le Pont de Morlaix
07. A Baton Rouge sont arrives
08. La Danae
09. Le depart de Ti-Louis
10. Les filles a cinq deniers
11. Naviguant dans le port de Nantes
12. Trois matelots de Port St-Jacques
13. Mond da bellvro

Christian Desnos : accordéon diatonique, mélodéon, harmonica, chant
Jean-Luc Creac'h : guitare, guitare basse, chant
Thierry Moreau : Veuze, violon, violoncelle, chant
Bernard Subert : clarinette, flute, chant
Thierry Decloux : guitare, bouzouki, chant

Link

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Cicala-Mvta is One of Japanese Most Exciting and Original Groups. Both Traditional Chindon and the Retro-futuristic Sound of Cicala-Mvta is an Entirely Natural Combination of the Old and New, the East with the West.
Cicala Mvta is a group described by some UK music critics as the most impressive exponents of contemporary Japanese grass roots music. The music presents old-fashioned and brass band music. Featuring chindon, a kind of Japanese drum, saxophones, clarinets and tubas, Cicala Mvta's music is a kind of street music originally played at funerals or the openings of local shops. But the band blends the cheesy music with social critique, thus creating a sarcastic outlook, in both its musical style and in its stage performance.
Before TV commercials, drum and woodwind bands would march through the streets of Japan carrying banners advertising products or stores. Bandleader WATARU OKHUMA modelled his band after these Chindon groups and named it CICALA-MVTA .(Pronounced Shi-ka-la Moo-ta, it means Mute cicada after the epitaph of a great Japanese street singer songwriter) All in all, it is a wild ride, as Cicala Mvta views klezmer, Balkan, Turkish, early jazz and free jazz music through their Japanese street band lens, which has something to do with topology and physics and their bent view of musical reality.

"Sounds close to the ground. Cicala-Mvta's music sometimes sounds like that. The band starts to play slowly and begins to stride on the ground powerfully. Sometimes they lash about the ground, and and run fast forward. They are not an underground group. Yet, they don't ascend nor float. They just go forward close to the ground.
A question is asked whether music is something to progress. Listening to Cicala-Mvta, I can believe that there lies much ground to go forward. They go forward on the surface of the globe, a sphere. It may not be progress. Terms such as experiment and evolution do not fit Cicala-Mvta. Their ceaseless march has a texture that has a much more hard-core nature.
Ten years ago, Wataru Okuma, the clarinet player, initiated this group. The Ghost Circus published in 2004 is their third album. It seems that by now they have become a one solid mass. They consist of very idiosyncratic players, and they make up a fairly unique instrumental ensemble. Yet, they move forward as a mass. As though they were a three-piece hard-core punk band.

With circus and street band music as their signature, Cicala-Mvta tries amalgamation of various music on the globe, and their music is almost impossible to analyze. The diverse musical elements each musician has absorbed physically in their bodies merge in an instant, and a spark of unique and allomorph music appears. As the album title shows, any academic scrutiny would be absurd-a sonic circus! It supercedes the speed of our thinking.

Their wordless music has become all the more eloquent and carries a message. Full of love, humor and rebellious spirit, their music is a tribute to people on earth who has but to survive. Sometimes it sounds like a requiem. In one also hears and sees dead people singing and dancing in celebration together with Cicala-Mvta. It may be interesting to quietly follow them from behind, and you will probably come across something unseen and unheard."

Takahashi Kentaro

01. Ghost Hymn Introduction
02. Pillow Walk
03. The United People Will Never Be Defeated
04. Stara Planina
05. The Sleep-Walker's Escape
06. Dr. Caligari's Side Show
07. Heraklion
08. Song Of The Birds
09. The Beam And The Bellows
10. The Right To Live In Peace
11. Ghost Requiem
12. Bonus

Wataru Okuma (clarinet, bass clarinet, vocals),
Yoshiyuki Kawaguchi (saxophone),
Yoshiki Sakurai (guitar),
Takero Sakijima (tuba, recorder),
Tatsuya Yoshida (drums, vocals),
Keisuke Ota (violin, vocals),
Yoshiaki Sato (accordion),
Yoichiro Kita (trumpet),
Akiko Watanabe (trombone),
Miwazo Kogure (ching-dong, gorosu)

Link

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