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Nikolay Oorzhak was born in December 1949, in the small village Khorum-Dag in western Tuva. After graduating from high school in 1964, he worked for four years as a shepherd, herding horses, sheep, and cows. There on the steppes, alone with his herds, he started producing sounds like his father and grandfather used to sing. This was Khoomei, or throat-singing. At that time, his only audiences were the horses, sheep, and cows.
In 1982, Nikolay caught the attention of the local authorities, who supported his bid for a professional education. So, in 1983 Nikolay began attending the Ulan-Ude cultural institute in Buryatia, where he also became Director for Public Theaters. This was also an opportunity to finally open his hidden talent of throat-singing.
In 1989 the First International Festival of Throat-Singing was held in the Tuvan capital of Kyzyl. Nikolay was awarded First Prize for Kargyraa style. At that time he already brilliantly performs in all the overtone singing (xorekteer) styles: khoomei, kargyraa, sygyt, borbangnadyr, ezengileer and became a Khoomeiji (Recognized Master of Khoomei) in his country. The same year he and fellow throat-singer Boris Kherly and scientist Zoya Kyrgys founded Ensemble Tuva. Meeting with great success, they toured internationally, including Norway, Sweden, Turkey and Mongolia.
In those days, it was common for such ensembles to include a dramatization of a shamanic ritual, and in addition to singing and playing with Ensemble Tuva, Nikolay portrayed the shaman. Elders often commented that he appeared authentic and suited for this role, and that perhaps he was meant to be a real shaman. Sometimes, after these performances, he felt dizzy and suffered headaches. He sought help from Oleg Toiduk, a well-known shaman. Oleg told him that Nikolay was destined to be a shaman, and was suffering the effects of energies sand talents that he needed to share with others for healing.
In Tuva, shamans often inherit their abilities, and Nikolay was no exception. There were shamans on his mother's side, and her father was a famous shaman in the Sut-Khol region of Tuva. On this basis, Nikolay started his healing way. Observing his progress, in 1998 the pre-eminent Tuvan shamanism scholar Prof. Mongush Kenin-Lopsan invited Nikolay to work for his shamanic society Dungur.
In 1995 Nikolay was invited to India to celebrate His Holiness the Dalai Lama's 60 birthday. He got the Dalai Lama's blessing, which enables him to increase his healing singing abilities.
In 1999 Nikolay was elected Chairman of Tuvan shaman society Tos-Deer, and that same year visited Vienna, Austria, with Prof. Mongush for the Shamanic Congress. He also toured Italy and Switzerland. Back in Tuva in December 1999 German television filmed a documentary on his outstanding technique of shamanism and throat singing. In 2000 he was invited to return to Germany for that year's Shamanic Congress.
In 2002 he made a successful three-month tour in Canada and USA on invitation of Mr. Steeve Sklar (International Association for Harmonic Singing) and Canadian Shaman's Society. During the tour, he had a meeting with Dr. Michael Harner, a famous founder of Foundation for Shamanic Studies, who has highly evaluated Nikolay's abilities.
Nikolay regularly gives a seminars in different towns of Russia, Ukraine and Europe, teaching the shamanism, throat singing and using the overtones in healing practice and self-development. He also is a welcomed and honorary guest at local and international music festivals.
01. Appeals
02. Kargyraa
03. Khomus And Sygyt Together
04. Khomus Solo
05. Sygyt
06. Shamans Song
07. Bowling
08. Trio 1
09. Trio 2
10. Moscow Mix (With Mikhail Zukov, 2000)
11. Improvising (With Vladimir Solyanik)
Link
pass: bluesmen-worldmusic.blogspot.com
The ethnic project 'Bugotak' was found in 2004 in Novosibirsk, Russia, and currently located in the same region.
Bugotak plays native siberian music in these variations: Mostly - northern turkic (Altai, Tuva), but also Tungus-manchurian, and music of the Deep Northern folks (Eveny, Negidaltsy, Orci etc) Mostly - traditional folklore, but also ethnic turkic rock and hard ambient. Mostly - its own songs, but also original folk songs and tributes to rock classics, played in traditional siberian instruments.
The main idea of Bugotak's art is that only those traditions come alive, which develop itselves; stark traditions are subject to nobody. Mean both creativity and traditions.
Bugotak was found by George Andriyanov, a multi-instrument player and throat singing performer.
Awards in 2006: - 'The best folklore band' within professional performers on The Baykal Necklace international festival (Ulan-Ude, Russia)
01. Bass Barchyzy
02. All You Want
03. We Siberians
04. Young Shaman Returns Home After Medical Institute
05. The Wheels Must Rotate (Bermuda From Askat)
06. Makary Lykov
07. Assigning Heritage
08. Shaktar-Baatyr (Folk)
09. Kezitke Sening Söstöring
10. The Valley Is Covered With Ice Of Dead People's Tears
11. Of Course, The Word
12. What I See That I Sing (Parody Of Linkin Park's Breaking The Habit)
13. There Is No Fate (Dedicated To Yanka Dyagilevaya)
14. To Live Up To The Winter (Dedicated To People Who Weren't Able To Reach The Foot Of Their Own Mountain)
Sayan Andrianov
Taras Ablamsky
Barbara Sapozhnikov
Eugene Zhukovsky
Vladimir Glushko
Sayan Andriyanov
Nicholas Roerich, Irina Smirnova and Pavel Shaikin
Link
pass: bluesmen-worldmusic.blogspot.com
"While Huun-Huur-Tu are folkloric pioneers, bringing the traditional music of Tuva to a worldwide audience, the goal of throat-singing rock band Yat-Kha is decidedly more aggressive and revolutionary. Albert Kuvezin, the band's founder and leader, and a former member of Huun-Huur-Tu, sees the folk music of Tuva as a stepping-off point for his band, a point of contact with the heritage but also a point of contention with the power of static culture. Yat-Kha feature electric guitar (often fuzzy and distorted, to mimic the gruff, basso kargiraa vocals), in addition to local string and percussion instruments that offer a rooted sound to an often chaotic musical web. A few of the songs on Dalai Beldiri come off as just repolished folk-pop, imitation blues that rely too heavily on standard times and melodic structures. But most of the album shines, using the shamanic roots of the group's Siberian predecessors to forge ahead with new, innovative, and often disconcerting music that emphasizes the power of the human voice as much as the power of the electric guitar. This is a groundbreaking album for Tuva, one that pushes the boundaries without just making it accessible. In fact, this music is anything but easy. It's challenging and unusual."
"Why can Tuvan people not be long out of Tuva? Why do strangers who visit this land want to come back again? What does this ancient place have so attracting and so luring? Maybe from here, far from civilization and large noisy cities and main roads, it is possible to sense the breath of nature and history - to stop time and motion, looking on ancient mounds and majestic rocks to track the development of Earth and Human culture. Fathomless skies and endless valleys, sharp mountains and swift rivers, black-eyed beauties and frisky racehorses. Life and fight, love and death, freedom and independence... So is the world-outlooking subconscious of the Tuvan person and our songs on the new disk are about that. I hope it will help you understand the soul of the people, their music and to accomplish a journey through time and space.
Peace and Harmony to everybody."
01. Kaldak-Khamar
02. Khemchim
03. Dyngyldai
04. Opei Khoomei
05. Kazhan Toren Karam Bolur
06. Keergentchig
07. Charash Karaa
08. Ydyk Buura
09. Hondergei
10. Sodom i Gomora
Albert Kuvezin - yat-kha, guitars, bass, shanzi, khomuz and low kargiraa vocal
Aldyn-ool Sevek - morin-huur, igil and sygyt, khoomei, kargiraa vocal
Zhenya Tkachëv - tüngür, percussion, gongs and stikhi vocal
Special Guests:
Steve Goulding - drum-kit
Martyn Barker - kat-drum
Martijn Fernig - little bell
Lu Edmonds (aka Akym) - extra bass, cümbüsh, saz
Link
pass: bluesmen-worldmusic.blogspot.com
"Sons of the Ancient Tribes that rode with Genghis Khan, they sing of a way of life that makes your average rock n roll hellraiser look like a wuss. The sound is feral and all the more mind-boggling for the addition of surf-guitar licks, a conglomeration of ancient bowed string instruments and Fender Strat an otherworldly meeting of folk song and punk thrash that exhilarates, intrigues and makes just about every other music sound like so much product."
01. Intro
02. Ahoi
03. Radik’s Khoomei
04. Chorumal Bodum
05. Takh-Pakh
06. Dorug Daiym
07. Amby Baryp
08. Teve Khaya
09. Karangailyg Kara Khovaa
10. Khozamyk (Owaje-Ditty)
11. Kadarchy
Tracks 1,2,5,9 Recorded live in Abbeville, France at Espace Culture Saint Andre on the 10th of May 2001.
Track 3 recorded live in Viljandi, Estonia on the 27th of July 2001.
Track 4,7,11 recorded live ion Huy, Belgium on the 23rd of August 2001.
Track 6, 10 recorded live in Sete, france at La Passerelle on the 17th of May 2001.
Track 8 recorded live in Budapest at Sziget festival on the 7th of August 2001.
Link
pass: blog.beringisland.ru
Original uploader: blog.beringisland.ru. Thanks!
Ay-Kherel, meaning “ray of moonlight”, was founded in 1994 by master throat-singer Vladimir Serenovich Soyan. Hailing from Tuva, Ay-Kherel performs five different throat-singing styles accompanied by a plethora of traditional instruments. Instruments used include kengirge (drum), limbi (flute), synyi (rattle), shyngyrash (bells), khomus (Jew’s harp), byzaanchy (violin), doshpulur (lute), chanzy (lute), duyug (horse hooves) and igil (violin).
"Perhaps the Tuvan craze in world music is dying down a bit now, more removed from the flurry stirred up by Genghis Blues. There's still a fair bit out there to be heard nonetheless, with groups beyond the well-known Huun Huur Tu and Kongar-ol Ondar. Case in point is this album from Ay-Kherel, a troupe headed by Vladimir Soyan. The album progresses through the obvious khoomei to instrumental pieces and various folk songs, both in solo and ensemble formats. Much of the music is similar to what would be heard on other Tuvan albums, with some exceptions in execution. No one in this troupe is up to the same standards in throat singing as ol-Ondar, but they aren't bad. They don't have the vocal range of some of the old long-song specialists, but they aren't bad (especially Vladimir's daughter Lilya Soyan). They aren't the most virtuosic on the igil or khomuz, but they aren't bad. They're a perfectly good troupe overall, very good generalists as opposed to virtuosic specialists. As such, it makes for a nice primer to the music of Tuva, and a good lead-in for further exploration in the rich music of the locale."
01 - Morgul (Prayer)
02 - Baezhin
03 - Tool (The Story)
04 - Kadarchynyn Yry (Shepherd's Song)
05 - Dyngylday
06 - Eki Attar (The Best Steeds)
07 - Chylgychynyn Yry
08 - Tarlaashkyn
09 - Aldan Maadyr
10 - Igil Solo
11 - Kuda Yry
12 - Khoomei Solov
13 - Khomus Improvisation
14 - Ches-Bulun
15 - Hoyzhu Sugga Baryksaar Men
16 - AA-Shuu, Dekei-Oo
17 - Ezir-Kara
18 - Tyvam Hemneri (The Rivers of Tuva)
19 - Durgen Chugaa
20 - Ugbashkylar
21 - Dagyn Katap Darlatpas Bis
22 - Kozhamyktar
part 1.
part 2.
"Huun-Huur-Tu is making the inevitable move toward globalization that comes with worldwide touring and collaboration with foreign musicians, but so far they have managed to retain their own unique identity and remain firmly rooted in Tuvan traditional sounds. By now the novel aspects of multi-tonal throat singing do not need to be featured to help sell their work. Compared to their previous albums there is a richer harmonic (in the traditional Western sense) texture, and such Tuvan anomalies as the harp, Scottish pipes, and synthesizer make their appearance. However, they remain unobtrusively in the background (the synthesizer is used to generate a virtual wind storm), and one gets the sense that the quartet has a mature, rooted sense of where they want to go with their music. The highlight for me, though, are the excerpts of field recordings made by ethnomusicologist Ted Levin (Smithsonian Folkways's Tuva, Among The Spirits, reviewed below) of throat-singing while on horseback. The music, restored to its physical context, suddenly makes so much more sense."
01. Ezir-Kara
02. Anatoli on Horseback, singing
03. Deke-Jo
04. Xöömeyimny Kagbas-la Men (I Will Not Abandon My Xöömei)
05. Avam Churtu Dugayimny (Dugai, The Land of My Mother)
06. Dyngyldai
07. Highland Tune
08. Hayang (name of a hunter)
09. Barlyk River
10. Tarlaashkyn
11. Interlude: Sayan playing xomuz with water in his mouth
12. Sarala
13. Sagly Khadyn Turu-la Boor (It's Probably Windy on Sagly Steppe)
14. Ezertep-le Bereyin Be (Do You Want Me to Saddle You?)
15. Live recording: Anatoli and Kaigal-ool riding horses in Eleges while singing
Sayan Bapa (vocals, doshpuluur, igil, guitar)
Kaigal-ool Khovalyg (vocals, igil, doshpuluur)
Andrey Mongush (vocals, byzaanchi, khomuz, amarga)
Alexei Saryglar (vocals, percussion)
Link
"Think of Yat-Kha as the new wave of Tuvan throat singing, with its mystical, eerie overtones that seem unearthly. But to that sound, made popular by the likes of Huun-Huur Tu and traditional instruments like the tungur, they added electric guitar and, far more importantly, a sense of Western post-punk rock dynamics. The guitar features sparingly, used on "Solun Chaagai Sovet Churtum," "Karangailyg Kara Hovaa," and most effectively on "Kadarchy," where band leader Albert Kuvezin weaves a remarkably bluesy riff as the basis of the tune. But the sense that this band has listened to plenty of Western rock is there in their more traditional pieces -- which is most of the record. "Toorugutg Taiga," for example, has at least five things going on at once, with strings lines bowed and plucked, percussion, and voices working off each other in a stunning arrangement. For much of the time, the famed throat singing isn't really to the fore, concentrating more on the songs themselves, but on the epic closing "Kargyram," Kevezin unleashes an unaccompanied ten-minute tour de force of vocal overtone work that seems impossible, especially when the overtones take over, but it really, a display of rare virtuosity. Unlike most of their countrymen, Yat-Kha don't want to just keep the past alive; they want to integrate it into a musical future. That's their manifesto- laid out so eloquently here, and wonderful it is, too."
01-Solun Chaagai Sovet Churtum
02-Karangailyg Kara Hovaa (Dyngyldai)
03-Kaa-Khem
04-Kuu-La Khashtyn Baaryndan
05-Kamgalanyr Kuzhu-Daa Bar
06-Irik Chuduk
07-Chashpy-Khem
08-Kadarchy
09-Chok-La Kizhi Yry
10-Een Kurug Kagban-Na Men
11-Toorugtug Taiga
12-Kargyram
Link
As the 10th of 17 children of a farmer’s family Bolot grew up in the Altai mountains.
He was taught to play the Jew’s harp by his grandmother who used to play by the fire in the evening and by his uncle who was a famous ”khomus”-player. In 1992 his international career began when he won in the competition ”The Voice of Asia”. Later he played with Joe Zawinul and with various musicians from Jamaica and the USA. After some painful experiences with the Western market economy he has been working as an independent musician since 1994.
1. Alas
2. Kai Song
3. Ukok
4. Rainbow
5. Song of Mountains
6. Kurgan's Sygyt
7. Song of Heaven
8. Praying
9. Altin-Tuu
Link
The ethnic project "Bugotak" aims to play true Siberian folklore combining traditional instruments and modern technique.Bug Otak means "Wheat Father." Bugotak plays native siberian music in these variations: Mostly - northern turkic (Altai, Tuva, inc. throat singing), but also Tungus-manchurian, and music of the Deep Northern folks (Eveny, Negidaltsy, Orci etc) Mostly - traditional folklore, but also ethnic turkic rock and hard ambient.
Mostly - its own songs, but also original folk songs and tributes to rock classics, played in traditional siberian instruments.
The main idea of Bugotak's art is that only those traditions come alive, which develop itselves; stark traditions are subject to nobody. Therefore, the project declares itself to play in any style, keeping native Siberian spirit. Lovers of 'pure folk' should stay away, to avoid stagnation of native folks culture.
Bugotak was found by George Andriyanov, a multi-instrument player and throat singing performer in 2004. Year 2006 cast: George Andriyanov, Tanya Romanova, Dmitry Shvetsov.
Awards in 2006: - 'The best folklore band' within professional performers on The Baykal Necklace international festival (Ulan-Ude, Russia).
01 Ijus
02 Thunder Dance
03 My Name Is Agdam Ynal
04 The Isle
05 Fish Bowhunting
06 The Taiga Man
07 Ak Bur-Khan
08 Tumke
09 Manchora
10 Holy And One
11 Winter
12 Attack To The South
13 Bahat'dzarin
14 Kozhung Of The Rising Sun
Artists:
George 'Father Gorry' Adriano - PC, vocals, throat singing (kargyraa, khoomei, sygyt), guitar, chinese flute, fiddles.
George 'Eskape' Kolesnikov - guitars, khomus.
Link
"Yat-Kha’s unique sound revolves around the marriage of the traditional - 'khoomei' throat-singing, endemic to the group's native Tuva (the smallest and most remote republic in the Russian Federation), which allows the singer to hold more than one note simultaneously - to the modern - the (then-underground) rock and punk which inspired Albert to pick up his first electric guitar. Albert’s bone-shaking double-bass growl, coupled with his high harmonics, provide the foundation while the music is driven along by a mix of traditional instruments which contrast with Albert’s beloved electric guitar. 'Recovers' recorded late last year after the band suffered a number of disasters including stolen musical equipment, stolen passports and a car crash, Albert Kuvezin took time out to reflect on what started him on this journey in the first place, which led to the recording of this album paying tribute to the music which influenced the band. Here you can hear Joy Division, ! Led Zepplin, Captain Beefheart, Chieftains and others as you never have heard before, as Yat-Kha bring a new element to these songs."
01. When The Levee Breaks (Led Zeppelin)
02. Man Machine (Kraftwerk)
03. Ramblin’ Man (Hank Williams)
04. In-A-Gadda-Da-Vida (Iron Butterfly)
05. Love Will Tear Us Apart (Joy Division)
06. Her Eyes Are A Blue Million Miles (Captain Beefheart)
07. Song About A Giraffe (Vladimir Vysotskiy)
08. Orgasmatron (Motorhead)
09. Will You Go, Lassie, Go? (trad., from the McPeake Family)
10. Toccata (Paul Mauriat)
11. Black Magic Woman (Carlos Santana Version)
12. Exodus (Bob Marley)
13. Play With Fire (Rolling Stones)
14. Song Of Mergen (Alexei Tchyrgal-Ool)
Link
Yat-Kha come from Tuva, out on the borders of Siberia and western Mongolia. They dress like throw-backs to the hippy psychedelic era, and create some of the most extraordinary noises on the planet. Albert Kuvezin is an exponent of the local style of throat-singing, which allows the performer to hold more than one note at once while producing surely the deepest growls on record. He is also a guitarist who likes to switch between gentle acoustic passages and frantic electric solos, and he leads a band that also includes such traditional Tuvan stringed instruments as the Igil. The resulting songs are gloriously exhilarating, being at their best treating Tuva's gutsy traditional songs to the trademark blend of wild rhythm and growls. These range from exuberant growled rockers like Come Along to slow growled ballads, all with lyrics in English and sounding as if he is desperate to join the western pop mainstream.
01. Come Along / A.Kuvezin
02. Amby Baryp / trad.arr.A.Kuvezin-K.Mongush
03. Langchyy Boom / trad.arr. YAT-KHA
04. Carry Me Through / A.Kuvezin
05. Dorug Daiym / trad.arr. YAT-KHA
06. Coming Buddha / A.Kuvezin
07. Eki Attar / trad.arr. YAT-KHA
08. The Steppe, The City, The Sea / A.Kuvezin
09. Uzhur-La Bar / A.Kuvezin
10. Khandagaity / trad.arr. YAT-KHA
11. Voyager / A.Kuvezin
12. Teve-Khaia / trad.arr.A.Kuvezin
13. Tuva.Rock / A.Kuvezin
14. Amby Baryp (remix) / trad.arr.A.Kuvezin-K.Mongush
Link
Bugotak plays Siberian music in a traditional folk basis, but their musical references are so diverse to be classified by genre (let's call it Siberian Contemporary music). They even dare to cover rock classics, in their traditional Siberian instruments. The main idea of Bugotak's art is that only those traditions come alive, which develop itselves; stark traditions are subject to nobody. Therefore, the project declares itself to play in any style, keeping native Siberian spirit. Lovers of 'pure folk' should stay away, to avoid stagnation of native folk’s culture.
Bugotak is an ethnic project found in 2004 in Novosibirsk, Russia, by Sayan Andriyanov, a multi-instrument player and throat singing performer.
01. Kujma An Ude-- traditional song
02. Tompo Evenki - traditional sond about Tampo river
03. Charash Toola a "goodwish" - song in Southern Altai (Kazakh) tradition
04. Ajan eke-eke, muhene! - Negidaltsy free-manner song about performer's life.
05. Altyn Achyk - Siberian Gipsy manner
06. Gongoini Orochi - shamanists performance
07. Oito Lo Kys Oiroth's - (Northern Altai) tradition
08. Bahatsadzadzaryn - Close to Koryaki ekengynmyn
09. Nergedej Eveny - elk ritual
10. Limbi, kargyraa,- top-shur Variations to 'The Horse King', Eastern Tuva
11. Tompo beat
12. Min Chuguruk Final joke: Deep Purple in tuvan style
Link
Tuvan throat singing meets the electric guitar on the steppes and rocks!
"The voices are extraordinary, ranging from a melodic ox bellow called kargyraa to the "whistling" sygyt style that suggests a flying saucer revving its hyperdrive. But Aldyn Dashka improves on its predecessor, Dalai Beldiri, with songs as memorable as the throat singing within. When Albert Kuvezin croaks the tender nature tune "Chorumal Bodum" in a rock-bottom bass timbre that might make Bigfoot quake, he's handsomely framed by a two-stringed igil fiddle, throbbing electric guitar, and trotting bass. "Kozhamyk" contrasts Kuvezin's gravelly tones with Aldyn-ool Sevek's heroic operatic tenor that's as clear as a Siberian stream. Both are lifted by a vowel-packed chorus and wah-wah guitar figures that somehow fit right into a folkie song about the attributes of local womenfolk. Just a hint of dub piano complements the brew.
The third album from Yat-Kha finds them very much refining the process begun on their first two albums. The throat singing remains the central focus, but their way of framing it in a wondrous mix of modern and ancient instruments has become very subtle indeed, whether it's the reverse cymbals behind "Oy Adym" or the programming and textures of "Chedi Tei" and "Takh-Pakh Chaskhy Tan." As before, the guitar plays a very important part, played by bandleader Albert Kuvezin, giving a real jolt (along with Alexei Saaia's bass) to the acoustic lineup, and hurling it into another dimension, even though he doesn't use distortion or power chords.
01. Oy Adym (My Gray Horse)
02. Tozhu Kyzy (Tozhu Girl)
03. Chorumal Bodum (I am a Traveler)
04. Kozhamyk (Ditty)
05. Chedi Tei (Seven Hills)
06. Tyva Kyztar (Tuvan Girls)
07. Takh-Pakh Chaskhy Tan (Spring Breeze)
08. Bai-La Mongun (Rich Silver Mountain)
09. Oi Moroz (O Frost)
10. Sambazhyktyn-Yry (Song of Sambazhyk)
11. Khary Kyigy (The Call)
12. Aldyn Dashka (The Golden Cup)
Yat-Kha from Tuva:
Albert KUVEZIN – voice, guitar, yat-kha
Aldyn-ool SEVEK – voice, igil, morinhuur
Alexei SAAIA – morinhuur, bass, bvoice
Zhenya TKACHOV – kengyrgy, percussion, voice
Mikhail "Mahmoud" SKRIPALTSCHCHIKOV – bass
Sailyk OMMUN – yat-kha, voice
Radik TIULIUSH – vox, igil
Aias-ool DANZYRYN – voice, shanzi
Guests from London:
Martyn BARKER – snare-drum on "Kyigy"
Steve GOULDING – drum-kit on "Oy Adym"
Link
